Sermon by Deacon Bertram Bolz for Trinity Sunday - Mega Wave Canarias

Sermon on Trinity Sunday 2009 (07.06.)
L II: R� � m 8, 14-17 / Ev: Mt 28, 16-20
Sisters and the Br� �!
Those of us who know him not, these weltber� � � hmten film �???? The Feuerzangenbowle� �???? with Heinz R� � hmann. Since it is a lesson from teacher B� � MMEL to how a locomotive works, and for what they r there. He therefore asks: What is �???? � s steam engine? � �???? And because it's Sch� � � � � � � � lern not trust, he answered the question himself: � �???? As always imagine us janz stupid. And as always say this: En steam is dat ene jroße black room, the rear has a Front e hole. Dat a hole, dat is de � firing �???? and other dat, dat mer krieje subsequent ter.� �????
Beha � German authorities and the judiciary are essential but green � TALLY FRIENDLY head as the Lord. Therefore, in a ruling dated 17 M� � rz 1879 definitely gekl� rt � � �???? A railway is a company, addressed to repeated movement of persons or things about not completely insignificant spatial distances on metal base, which by their consistency, design and chance � tte transport large weight or mass to achieve a ltnism� Verhaeren � � ßig significant speed of Transportbewegung� � | usw.� �????
Probably made you in all these currencies Execution � something similar to me, explaining � rung may well be correct and consistent, but it takes f� � r the real user, the passenger, but not the essence of the railway. For those coming by train f� � HRT, the more likely will just Erza � hlen what he experienced on the trip, as Sch� � n, the landscape was as relaxing the long lines at Zugfahren � ber opposite the car is or what it otherwise even on Personal Eindr� � cken there.
What is now with the current Trinity Sunday has to do is f� � r me on the hand. Like for example Today the European Union more or less successfully tried to work with paragraphs Rules f� � r the human interaction to create just as theologians have repeatedly head dara � ber broken as to exactly how such truths of faith like the Trinity g� � ttliche to understand. Quite different was dara � ber thought about it and not always, it was agreed dara � ber. So was the church e.g. whereas the time of the Advisory Council of hmten � � a Nica in the year 325 so strongly about the issue of the Trinity divided that even Poker � headed, exile and came Kirchenausschl� � ssen. It raged a real struggle of opinion, how important to Jesus, even within the g� � ttlichen Trinity einzunehmen have. First Emperor Constantine ended this dispute in which he and his political Autorit� � t f� � r a clear statement of the Council provided. And since we are committed to high feasts exactly what was fixed at the time - namely the big confession of faith in our praise of God.
Hold me now do not f� � r blasphemous: But it is when we pray the Credo� �???? s not often the way when we H� � ren about the regulation of the railways has gone? It is all true, what was said �???? � as in our Dafa � rhalten probably everything as it should be, what creed about God said. Only � �???? This commitment brings us the essence of God � na really come from? Learn something about the nature of the Trinity? How we imagine that you can and perhaps must?
Maybe helps us a glimpse into today's Gospel. There is na � f� � r mlich me clear that the doctrine of the Trinity is not only a Kompromissl� � sung any theological negotiations has been, but that this doctrine originated in the Gospel itself. As is by now so Jesus is the unique mandate: baptizes people in the name of the Father, the Son and the Holy Spirit. It is a statement that according to us Matthaes � � originates from him �???? and these lines were written much about. 250 years before the said council. So the heißt f� � r me, that Jesus is with us that God's word really imagine encouraging and wants. So we try to filter it out, which gave him what Jesus himself, it is important.
And as I discover that he says: God is first of all, father! And this father, who has a heart for his children. He is facing them, he f� � hlt with them, he l� � sst them but also go their own way and gives them room for their own development. This requires, however, that the father often has much patience. And then there's me just this picture of the merciful father very strongly in mind, the picture far gea � opened arms, lovingly received, lovingly umschließen and security, protection and N� � he offers.
Then Jesus says: This is God's son! And in the same breath speaks of himself he speaks from his own show, the way he has gone, and in conjunction with the Father. Again and again, the son in the silence, he tries to be H� � ren, what the father wants him to say. His desire is to this father in his care, his actions and works opposite � ber of the world and the people close to. Especially clear in his healing gift to the weak, the chance of lots, the Vera � ngstigten and the sick. This love, in which we humans imagine the nature of God and learn d� � rfen who lives up to the last son and � � ußersten consequence. Even when it costs him the life, even when he was because it is stamped on the criminals and his friends do not necessarily understand �???? � he simply can not do otherwise. For this love to abandon the hieße to be betrayed and abandon with which he is one. And so he remains �???? � up to the final abandonment � �???? on this path of love and reveals to us as a God who is completely and utterly the people determined to achieve.
And then Jesus says: This God is also Holy Spirit! He is not to be
and so to grasp, as we have a subject in hand, or f� � hlen people can write. We have this God is not in his hand and he is also not the one we rented and we have so � �???? me nothing you nichts� �???? f� � r ourselves and our cause to manipulate and collect revenue could k� �. Rather, this is always a gift from God. The Holy Spirit, that is the force which originates from God, he is the power of God in our human history is at work �???? � sometimes unexpected and often quite different, as we suspect it, or want to accept. The Holy Spirit, that is the versa � hnende power, the people zusammenf� fees and community enthusiasm to each other wants. We can write to him because only empty our H� � nde prevent stretch and ask him, that he gave us for the love and message of God himself in us as to the fire and the storm for the love among the people.
So in other words, God is Father, Son and Holy Spirit. In other words heißt nothing else than: This god is a god full of life, a god in motion, a God who time and again to the world come to again and again we want people arrive. The heißt but also that this God into his life into it and get us to share that gift would like � �???? and in which he does, he sends us both from him and his message to the whole world. And where people from this life and this power of God move, where they are by his warmth and affection bera � hren leave, just because God is just from all the other pictures and aspirations, which we sometimes have of him and comes through to people World �???? � by people like you and me. In our hugs, our words and gestures, in our forgiveness, and the hand shock Versa � hnung, in our attention to the sick and weak of our time. Where we have him and his message this way of life, since bera � hren also today � �???? in the truest sense of the word � �???? Heaven and earth.
The Feast of the Trinity of God. F� � r me it says that God is not in words, pictures or formulas stuck would like. For those who can write very quickly to the mausoleum for r him to be. This God wants, but even today in our human lives and in our actions and visible light. From this point of view but we all have the chance to help, that the God of life remains alive among us. Simply a God, full of warmth we receive comes to us under the skin would like �???? � simple: a god f� � r us!